PROCEDURE FOR APPOINTING ELDERS?
"Dear Bro. Thurman: We are a small congregation with no elders. Two men were appointed years ago and served until their deaths. Will you please explain how we should go about appointing elders where none exist?"

Because no direct command nor clear-cut example is found in scripture concerning how to select and appoint men to serve the congregation as elders, it is impossible to settle on "one method" that is right for all congregations. There are certain guidelines in the scriptures, though, that should help us.

When there was a need for some men to perform a certain service in the church at Jerusalem, the apostles told the congregation...(Acts 6:3). We read the results...(Acts 6:5). A number of things now become apparent. There must be a willingness on the part of the congregation to the need for selection: "this saying pleased the whole multitude." Unless the congregation is convinced of the need for elders, any process chosen will not work very well! Quite often congregations need instruction from the Lord's word to convince them that His way is still best, for some churches just don't want to appoint elders! Second, the members of the church do the choosing: "look out from among you." It is not the prerogative of the preacher to select elders, nor (if the church already has elders) even the right of the other elders to select. That is the right of the members of that congregation. The apostles were to do the appointing, which function can be filled by the preacher, elders, or others once the process of choosing the men is completed.

But how does a congregation "look ye out" the men who qualify and will serve as elders? The Bible gives many principles to guide us, and common sense (wisdom) helps us apply those principles. There must be instructions from the word of God on the work of elders, the responsibility of elders to the church and responsibility of the church to the elders, and on the qualifications (characteristics) which elders must have to do their work. Too often "a study of the qualifications of elders" centers on "one wife" and "believing children" while either ignoring or quickly passing over all the others. That is why I much prefer to study first the work of elders, for I am convinced that it is only when we know the work of elders that we can begin to understand the qualifications of elders. For every qualification which God requires relates to the work that elders must do. After the congregation is adequately taught (whether one lesson or many) on the work and qualifications of elders, some method of "choosing" the men must be decided upon. Whether we call it a vote, giving voice (which is what "vote" means), selecting, or choosing: some method must be used. Often a church will ask the members to write down on a piece of paper the names of the men whom each thinks is qualified. Others will have a "business meeting" in which those present will offer a list of names to be put before the congregation from which the member will choose. And there are dozens of other methods which might be used. In the absence of command or example from scripture, any method that does not violate Bible principles would be right.

It is quite often a traumatic experience when a congregation selects elders. But if we leave politics and power out of it, if we leave personal ambition and pride out of it, if we honestly seek to do the Lord's will and "walk in his paths" (Jer. 6:16), the result will be the appointment of godly and dedicated men to serve as elders and will bring great blessings to that church. After all, it is the Lord's way.
[by Clem Thurman from Gospel Minutes, vol. 30, no. 9, Feb. 27, 1981, p. 3-4]

CAN THE WIFE DEPART FROM HUSBAND?
"Dear brother Clem: Please answer a question for me about I Cor. 7:10-11. Is it wrong for a wife to leave her husband, no matter what the reasons (I Cor. 7:10)? Then what of 'if she depart' (I Cor. 7:11)? T.H., AR"

First, to the text...(I Cor. 7:10-11). This entire chapter deals with marriage, and the problems thereof. Instructions are given to those who are Christians, some of whom were married to those who were not Christians (I Cor. 7:12-16). The Christian wife was to "depart not" from her husband; she was to remain in that marriage relationship, as long as the husband "be pleased to dwell with her" (I Cor. 7:13). That is the ideal. If circumstance would not permit her to remain with her husband, she must "remain unmarried, or be reconciled to her husband" (I Cor. 7:11).

If the husband forbade the wife to be faithful to the Lord, she must choose Christ (Matt. 6:33; Matt. 10:37). If an abusive or drunken husband became a peril to the lives of the wife and/or children, a wife would have no choice but to protect that which God has entrusted to her. But the rule is fixed...I Cor. 7:11). She would not have the right to "depart" and marry someone else.
[by Clem Thurman from Gospel Minutes, vol. 30, no. 9, Feb. 27, 1981, p. 4]

THE SWORD OF THE SPIRIT: GOD'S WORD
Many rabble-rousing preachers, seeking sensationalism and showmanship, exploit their false claims of miraculous power by the Holy Spirit. Exalting the Holy Spirit's working within themselves, they discount the plainly revealed Word of God in His plan of salvation! Ignoring the Bible, and what it says, they claim reliance in inner feelings and emotions as evidence of pardon. Paul said...(Rom. 1:16). God's Word is absolutely essential if we are to have faith in Christ...(Rom. 10:17). Without that Word, we would have no faith in Christ...(Eph. 1:13). And the acceptance of the Word of God does not negate the work of the Spirit.

An unbiased and unprejudiced study of this matter will disclose that the Holy Spirit works through the Word of God to do that which is necessary to assure our salvation. After Paul had listed the various parts of the Christian's spiritual armor, he then said...(Eph. 6:16-17). This reading shows the affinity the Spirit has with the "Sword of the Spirit, which is the Word of God." These two are not competitors, and are not rivals. The Holy Spirit works through the Word to disclose the terms of salvation and produce faith in Christ, so that man may be saved from sin! A thorough study of their relationship as shown in the chart will lead to this conclusion. Study what each does, and their relationship in doing it.

The Spirit and the Word Both Witness!
Read Rom. 8:16. Well, and good, but HOW does the Holy Spirit bear witness? Jesus clarified this even earlier...(John 5:39). Now, in the first passage we found the Spirit bears witness, and in the second, that the scriptures (Word) testifies (bears witness). Thus the two, Spirit and Word, bear witness. But the Holy Spirit bears witness only through the "Sword of the Spirit, which is the Word of God." The two are joined in this effort!

The Spirit and Word Both lnstruct!
Long ago God's revelation was announced...(Neh. 9:30). It is concisely stated that God instructed Israel by His Spirit in the prophets. But again we are told...(II Tim. 3:16). Paul surely included the work of both the Spirit and Word, in writing...(Titus 2:11-12). The Spirit and Word are joined in this instruction through the "Sword of the Spirit, which is the Word of God."

The Spirit and Word Both Convict!
Before departing from His disciples, Jesus promised to send the Holy Spirit unto them...(John 16:8). The fulfillment of this is seen in the first gospel sermon, where the Jews were convicted of sin, righteousness and judgment by Peter's words (Acts 2:32-37). The Spirit worked through the Word, for the apostles...(Acts 2:4). Paul showed the word convicts in writing to Titus...(Titus 1:9). Thus the Spirit and the Word both convict: but they are joined in this effort; employing the "Sword of the Spirit, which is the word of God."

The Spirit and Word Both Beget!
None can deny the Spirit's work in begetting sons of God. In I Cor. 3:6, Paul declares.... And this is more pointedly shown in the work of God's Word...(James 1:18). Life is in the seed, and the seed of the kingdom produces the children of God. Jesus said...(Luke 8:11). But that seed must first be quickened...(Eph. 2:1). The Spirit and Word are combined in this effort also; the Spirit working through the Word. Paul wrote to saints, saying...(I Cor. 4:15). Then James stated...(James 1:18). Notice again that this is done by "the Sword of the Spirit, which is the Word of God."

Born of Both the Spirit and the Word
In speaking with Nicodemus, Jesus said...(John 3:5). Then in explanation, He said...(John 3:5, 8). Therefore it is a foregone conclusion that all in the kingdom have been born of the Spirit! But if we read further, we are informed...(I Pet. 1:23). So, those in God's family are born of the Spirit, but they are also born of the Word of God! Could we not then conclude that God's family is composed of children who have been born of the Spirit as He worked and moved through the Word? Surely we can see that we have been begotten and born of the Spirit when we are begotten and born of the Spirit-filled Word of God!

The Spirit and the Word Both Save!
We read in Titus 3:5.... God saves us because of His mercy, but He does so by the washing of regeneration, and renewing of the Spirit! However, we must also listen to James...(James 1:21). And of course, this fits in with Paul's statement...(Rom. 1:16). Yes, we are saved by the Spirit, but we are also saved by the Word of God; with both working through the "Sword of the Spirit, which is the Word of God."

Both the Spirit and the Word Sanctify!
After listing the heinous sins of the Gentiles, Paul then wrote...(I Cor. 6:11). In the name of the Lord, and by the Spirit of God, they were washed, sanctified and justified! Don't underestimate the work of the Spirit! But also remember the prayer of Jesus...(John 17:17). Christ gave Himself for the church...(Eph. 5:26). Thus Paul wrote...(II Thes. 2:13). In this passage again you find the Spirit and the truth combined to effect sanctification; but accomplished by the "'Sword of the Spirit, which is the Word of God."

The Spirit and the Word Both Cleanse!
From I Cor. 6:11, we found that we are washed by the Spirit, and are thereby cleansed of our defilement. But this cleansing power of the Spirit is exerted through the Word. Jesus said...(John 15:3). But notice again: "That he might sanctify and cleanse it with the washing of water by the word," shows this cleansing by the Spirit is done through the Word of God. The Holy Spirit sets forth the washing of water by the word as the gospel is proclaimed, accepted and obeyed! The cleansing and sanctifying is accomplished by the joint effort of both; working through the "Sword of the Spirit, which is the Word of God."

The Spirit and Word Indwell the Saints!
Paul is emphatic in declaring...(Rom. 8:9). Then he makes it very clear that he refers to the Holy Spirit's dwelling in the Christian by adding...(Rom. 8:11). There is no reason to doubt the indwelling of the Spirit in God's children! Those who believe that the Father and Son dwell in Christians should not argue against the Spirit dwelling there also, and in the same way! The sermon by Peter on Pentecost promised the Spirit is tied with salvation...(Acts 2:38). Later Peter declared...(Acts 5:32). Some have the idea that the Spirit dwelling in one must be with miraculous power, but they find no difficulty in accepting Paul's words...(Eph. 3:17). In just that same way, the Spirit and Word of God dwell within, as we partake of the "Sword of the Spirit, which is the Word of God."

The Spirit and the Word Both Strengthen!
In the verse preceding that last quoted, you read...(Eph. 3:16). So, we now find that we are strengthened by the Spirit of God! But how is that strength imparted? Paul showed us...(Acts 20:32). So, the Spirit strengthens, and the Word of God's grace builds up! Can't you see that one is built up in the most holy faith by partaking of the Spirit-filled Word? The Spirit uses the "Sword of the Spirit, which is the Word of God" to impart spiritual food, by which we are nourished, exercised and strengthened. But never are these two working against one another! They always corroborate in the effort.

The Power of the Spirit and Word
To the saints in Rome, Paul wrote...(Rom. 15:3). This point is universally accepted, that the Holy Spirit has power! The Holy Spirit's power was shown in the Lord (John 3:34), and it was reported...(Luke 4:14). The Spirit is associated with demonstrations of power in the hands of inspired men. To His disciples, Jesus said...(Acts 1:8). Paul spoke of his efforts in the gospel as...(Rom. 15:19). He stated...(I Cor. 2:4). Surely all accept the truth of the Spirit's power. But the Word of God is also endowed with power. (Heb. 4:12). This book declares that God is...(Heb. 1:3). So powerful is this Word that Jesus stated...(Heb. 24:35). Yet again He said...(John 12:48). But as in other passages studied, there is no conflict of power in all of this! The power is in "the Sword of the Spirit, which is the Word of God."

The Spirit and Word in the Resurrection
Paul assured the saints...(Rom. 8:11). The Holy Spirit's work is not fully accomplished until He has brought forth the dead at the resurrection! But even this is not done independent of the Word of God. Jesus said...(John 5:28-29). To get the whole picture, study this...(I Thes. 4:16). The voice of the Lord will announce the resurrection! Yes, the Spirit will quicken the dead, but will be joined with the Word; both will operate through the "Sword of the Spirit, which is the Word of God."

Don't Reject the Word of Salvation!
Let none become guilty of rejecting or discounting the Word of God by refusal to obey His terms of pardon! The Holy Spirit brought God's plan of redemption by revealing it through inspired men. To reject that message is to reject the Spirit! It is well to study carefully the conditions of salvation delivered by the Spirit. The Spirit speaks, saying...(Rom. 10:17). The acceptance of that word in fulness of faith can obtain salvation! (Acts 2:41; Acts 4:4; Acts 8:12; Acts 18:8). Paul states this is how Christ sanctified and cleansed the church...(Eph. 5:26).

Friend, we need not extend this study further. We believe you have the gist of the matter, and can see that the Word of God must be accepted in fulness of faith, and faithfully obeyed, to avoid rejecting the Spirit of God that gave it. Remember, we must have respect for "the Sword of the Spirit, which is the word of God."
[by Dillard Thurman from Gospel Minutes, vol. 30, no. 40, Oct. 2, 1981, p. 1-3]

CHRISTIANS, THEN AND NOW
We can be today what servants of Jesus Christ were over 1900 years ago. The intervening years have not hidden the power of the gospel. It is still the same message of salvation (Rom. 1:16).

Let us illustrate the plausible nature of what we are saying. Suppose that the game of baseball would cease to be played for several centuries. If, in the year 2581, a man were to follow precisely the baseball rule book of 1981, he could present to the people of his day the exact game we see played now! The elapse of time could not change the matter. And friends, the same principle applies to Christianity. If we obey and teach and practice that religion portrayed on the pages of the New Testament we shall be members of the church of the Lord!

The church which Jesus purchased with His own blood does not consist of all the denominations. New Testament Christianity is un-denominational. The body of Christ is not composed of the 300 differing religious bodies on earth today.

But someone says, "Preacher, have you never read the passage in John 15 concerning the vine and the branches? Don't you know that Jesus was referring to the various denominations when he said, 'I am the vine, and ye are the branches'?" No, I do not believe that Christ was referring to the various denominations when He said, "Ye are the branches." There are four conclusive reasons why we say this.
1. Jesus made it plain that He was referring to an individual and not a denomination when He spoke of the branches of the vine.
2. The very context disproves the theory put forth by the denominations. Jesus said...(John 15:5-6).
3. Jesus was not sanctioning present division (which He prayed against in John 17) when he stated, "I am the vine and ye are the branches." None of the present denominations even existed then, so he could not have been referring to them.
4. I am also sure that Jesus was not upholding sectarianism by His use of "the vine and branches" because: A vine bears only one type of fruit. If Christ had wanted to uphold denominationalism, He would have needed another comparison, for one vine only bears one type of fruit. You don't see grapes, peaches, bananas, apples, watermelons and pumpkins all growing from the same vine.

I beg of you to consider seriously the importance of being a member of the body of Christ. In Gal. 3:27 and I Cor. 12:13 we read that we become part of Christ's church when we are "baptized into Christ" (Rom. 6:3-4). When we do this, the Lord will add us to His church (Acts 2:47) where we can serve the Lord faithfully until death and then go home to Heaven.
[by Johnny Ramsey from Gospel Minutes, vol. 30, no. 40, Oct. 2, 1981, p. 3-4]

CAN WOMEN WEAR PANTS OR SLACKS?
"Dear Bro. Thurman: Can women wear slacks or pants, if it does not offend their husbands? Does Deut. 22:5 forbid the wearing of them?" F.D., TX

Styles of dress change, often several times within one generation! The gospel was not designed to stop that. The exhortations to purity and modesty obviously forbid some "styles" of dress for the Christian, but the gospel does not prescribe the style to be worn - either, for men or women.

The passage in Deut. 22:5 reads.... The text is clearly forbidding "transvestism," wearing clothes of the opposite sex in order to "pass" for the opposite sex. The style of clothing is not under consideration, except as it relates to transvestism. In ancient times, the women wore pants (or pantaloons) while the men wore robes (very similar in looks to long dresses of today). Styles changed. We grew up in an era when the men wore pants and women wore dresses (except when the women had to work in the fields or farmyards that required overalls!). But that is custom and style, not gospel.

If one tries to apply Deut. 22:5 to women wearing slacks, there immediately occurs an insurmountable problem: what era of biblical history will he choose to determine what is "men's clothing" and what is "women's clothing"? Will it be the men's robes which were customary (for men are included in Deut. 22:5) in much of Bible history? Will it be the women's pantaloons which history records for much of that period of time? I really don't believe anyone would seriously contend that women's slacks are men's clothing, for the cut and style are entirely different. Similar maybe, but certainly not the same. I haven't yet heard anyone say it is wrong for a man to wear a raincoat or overcoat because it looks like a dress. But, if one contends that Deut. 22:5 legislates against women wearing slacks, then men's raincoats and overcoats may well be next! But that is not the point in Deut. 22:5.

There is nothing wrong with following the style and custom of dress in the society in which we live, IF that style of dress reflects the modesty and purity of life that is demanded of both men and women who serve the Lord.
[by Clem Thurman from Gospel Minutes, vol. 30, no. 40, Oct. 2, 1981, p. 4]

ACCEPT GOD'S REVELATION TO YOU!
One of the most glaring inconsistencies in religious circles is in claiming to accept Jesus Christ as Lord and Saviour, while denying the things He taught! Accepting Jesus Christ necessitates also accepting the Bible as God's revealed will to man! Jesus said...(Matt. 4:4). God's word is not to be slashed, haggled and decimated so that we can pick and choose only that which fits into our "religious philosophy." If you discard one part, you may as well chunk the whole into the dumpster! We must cultivate the proper attitude toward the Bible! Paul wrote...(I Thes. 2:13). Paul did not preach the popular concepts of his day, the current trends of thought, nor new found philosophy! He was campaigning for souls, and set forth the gospel as God directed him! (I Cor. 9:16). His was not a socialized gospel slanted to public approval!

Accept His Saving Message!
Paul realized the worth of that message...(Rom. 1:16). Any lack of respect for that message could lead men to alter it so as to destroy life! Therefore he warned...(Gal. 1:8). For double emphasis, he then repeated this warning! The world should keep this etched on the frontlets before their eyes! This was not Paul's gospel: it was the Lord's! (Gal. 1:11-12). How we need that kind of reverence and respect for God's word today! He was careful that all men understood the sanctity of God's word...(I Cor. 14:37).

Friend, don't accept the word of an unknown where your salvation is concerned! The testimony will bear no weight in the judgment! Jesus said...(John 12:48). Don't be guilty of spurning that revelation. (Acts 20:32).
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 29, July 16, 1982, p. 3]

STUDY SHOW GUILT, OR FORGIVENESS?
"Dear brother Thurman: I try to be a happy, devoted Christian, reading the scriptures every day. But it seems like the more I study, the more I see areas of weakness in me. That makes me feel so guilty. What can I do?" C.F.,OH

The word of the Lord is designed to show us two things about ourselves: what we are, and what we should be. (James 1:22-25). As God's word reveals what we should be, we are to change our lives to conform to the pattern revealed therein. Paul writes of this in II Cor. 3:18.... We should always study with the willingness to make our lives conform to what the Lord reveals we should be.

The principle theme of the gospel, however, is what God has done for us. That is why it is called "gospel." For the word means, "good news." God loved us, and sent His Son to die for our sins, while we were yet sinners (John 3:16; Rom. 5:6-8). God didn't wait for us to "measure up" before saving us, but...(Titus 3:5; Eph. 2:8). When Christ shed His blood, He "died for all" (II Cor. 5:14), so...(Titus 2:11). Christ came "to save sinners" (I Tim. 3:15), and each of us should be thankful for that!

What kind of life do we live after we are saved? The Lord answers...(Mark 16:16; Rom. 6:4). This "newness of life" involves living for Christ, but it includes more. It includes also what Christ enables us to do and be...(Eph. 1:7; I John 1:7). Because we are Christians, we strive to live for Christ every moment. But, even when we fail to be all we should, the blood of Jesus is ours, to constantly cleanse and keep us pure. This is the reason Paul writes...(Rom. 8:1). Rather than your study simply showing your shortcomings (which it should do), your study should show you also the constant cleansing of the blood of Jesus that keeps you in a right relationship with God, even when you fail.
[by Clem Thurman from Gospel Minutes, vol. 31, no. 29, July 16, 1982, p. 3-4]

WHAT CONSTITUTES A MARRIAGE?
"Dear Bro. Thurman: Just what makes two people married to each other? What are the ESSENTIALS? If the state requires no marriage ceremony, what makes a marriage? Sometimes the state recognizes 'common law marriages,' so just when should we recognize such?" P.J., Calif.

The "essentials" of a marriage are met when two people are united in the union derived from their deep, abiding love for each other and their determination to live together as husband and wife. This sets forth a separate family unit before God and man. The consumation of such a union is not the wedding ceremony (which has been ordained of man, and not God), but when they are joined in sexual union. The Bible records no wedding ceremony, but reference is made to one in Cana of Galilee when Jesus performed His first miracle (John 2:1-11). Thus the essentials of a marriage is the love and trust of two, who pledge to become one for life, and seal this pledge with the marriage vow and bond. The laws of the land and social customs of its people have nothing to do with this spiritual union which is ordained of God from the beginning. Jesus referred back to this original picture of marriage and the home in saying...(Matt. 19:4-6). (See Gen. 2:24). Thus God joins two together when they leave father and mother, pledge their undying love for each other, and are joined in coition. Social and political forces have nothing to do with this! It was ordained of God, and He it is who joins them! Let not man put them asunder!

If the state does not require a civil ceremony, it is a primitive and backward state. Yet even in this situation, there will yet be found civil and social safeguards of the marriage and home! If the state condones "common law marriages" as being legally bound, still, to one who seeks God's approval, the civil ceremony will be honored! Maybe I live in a more enlightened state (Texas Brags), but in this state there are regulatory statutes governing the marriage ceremony and marriage relationship. Here only a duly qualified person is authorized to perform a wedding ceremony; such as a Judge, Justice of the Peace, Captain on board his ship, a priest, rabbi, or preacher. Such restrictions as the state may place on the marriage ceremony must be observed by all who would please God; for He decreed...(Rom. 13:1-2). It would be well to study carefully the next five verses, and there observe how we must submit to civil laws and regulations. Peter also wrote about this...(I Pet. 2:13). On this relationship Jesus said...(Mark 12:17). One cannot reject the laws governing the state in which he lives without also rejecting the ordinances of God, since He ordained the civil laws! Yet when the law of the land becomes slack, and allows destruction of the home and dissolution of marriage, then God's people must obey God rather than man!

Marriage is to be recognized when two people unite to live responsibly before God, the civil laws, and social acceptance. An adage I heard long ago was, "If you don't want to be classed with hogs, don't wallow with them in the mire." From this we conclude that those who live like dogs should be looked upon as dogs! "Common law marriage" has never been common! Those who desire respectability must be respectable!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 29, July 16, 1982, p. 4]

CAN AN INFIDEL REPENT AND BE SAVED?
"Dear Bro. Thurman: Does Luke 12:10 teach that an infidel can never be forgiven, even if he later repents and obeys the Lord?" E.M., CO

Jesus states...(Luke 12:10). To blaspheme is to "speak against God." And to attribute the work of the Holy Spirit to the devil is the point under consideration in this passage.

The word, "infidel," literally means: "unbeliever." Jesus told the apostles...(Mark 16:15-16). When the unbeliever (infidel) hears the gospel, he is confronted with a choice: he can believe and act upon it, or he can reject it. If the infidel (unbeliever) does become a believer, he can be saved...(John 1:12). When any infidel (unbeliever) is willing to trust the Lord Jesus Christ, he can be saved. That is precisely what happened in Acts 2:37-41. These were unbelievers (infidels) who became obedient believers and were saved. So can others.
[by Clem Thurman from Gospel Minutes, vol. 31, no. 29, July 16, 1982, p. 4]

IF ANY MAN WILL COME AFTER ME
Discipleship is not easy, nor cheap. Jesus stated it plainly in Luke 9:23.... We often speak of "the free gift of God" (Rom. 6:23), and properly so, for His salvation is a gift. We cannot buy, we cannot earn it.

All it costs us is ourselves! That is the price which the Lord puts on it. If we are to follow Jesus Christ, we must heed what He says in this passage. And there are listed six different characteristics, if we would truly be His disciples.

Determination: "If Any Man Will"
Jesus extends His salvation to everyone: "If any man will." No one is excluded...(Mark 16:15-16). We read that, by God's grace...(Heb. 2:9). Riches, race or education give no advantage in being accepted by the Lord...(Acts 10:34-35). Jesus died for all (II Cor. 5:14), none are ruled out who will come to Him.

Our response to the Lord's salvation is a matter of our "will." Note, "If any man will." We do not come to Him by accident, we determine that we shall come to Him: it is a matter of the exercise of our will. We read...(Titus 2:11); yet many are not saved. Why? They do not choose to be saved. Joshua challenged Israel...(Josh. 24:15). In effect, all men face that same challenge today. The apostles exhorted sinners...(Acts 2:40). In no uncertain terms, we are told that God wants "all men to be saved" (I Tim. 2:4), yet many are not. It is God's will that you come to Christ, but it must also be your will to come. It must be your choice.

Recognize Lordship: "Come After Me"
In spite of dire warnings, both in man's history and in God's word, many insist on following the wrong leader. The prophet wrote...(Jer. 10:23). To follow men, or even self, is to follow the wrong guide...(Matt. 15:9). Paul makes it plain, also...(Gal. 1:10). To whom shall we look for guidance, who shall govern our lives?

Peter preached it boldly...(Acts 2:36). After Jesus was raised from the dead, He said...(Matt. 28:18). That was, and is, the heart of the gospel: "Jesus is Lord!" He has the right to direct our lives, for He is the only Savior of man (John 14:6; Acts 4:12). You can ignore what I say, or what any man says - but you cannot ignore the words of Jesus...(John 6:68; John 12:48). Acknowledging His Lordship is a basic step in coming to Jesus.

Self-Control: "Let Him Deny Himself"
Jesus prayed in Gethsemane, just as He lived throughout His life...(Luke 22:42). He commends that course of life to each of us. The pattern of the Christian life is set forth clearly in Rom. 12:1.... If we determine to come to Christ, and acknowledge Him as Lord, we must then "deny self" to live for Christ. Paul speaks of the athlete and his training (especially self-control) in I Cor. 9:24-25, then adds: "They do it to receive a corruptible crown; but we an incorruptible."

As the Lord taught of the importance of "laying up treasures in heaven," He concluded with the admonition...(Matt. 6:19, 33). The apostle Paul is a great example of self-denial in following Christ...(Gal. 2:20). As he thus lived for Christ, a change was made in him - as it is in anyone who really devotes himself to the Lord...(II Cor. 3:18). Only when we are willing to "deny self," can we live for Christ.

Submission: "Take Up His Cross"
What does the Lord require? "Take up your cross." Jesus was falsely accused, tried with false witnesses, condemned to be crucified, mocked, crowned with thorns, spit upon. Then He was scourged, and made to carry His own cross (John 19:17). Now he tells us, "Take up your cross." Recognizing Jesus as Lord, we must willingly submit to His will, regardless of the burdens to be carried or where the path of service leads.

As followers of Christ, we must be willing to "bear one another's burdens" (Gal. 6:2). But, for our personal responsibility before Him...(Gal. 6:5). No one else can decide to follow Jesus for you, none can serve the Lord for you, none can meet your responsibility...(Rom. 14:12). Coming to the Lord, and following the Lord, is a personal matter which no one else can do for you. Each must "take up his cross" for himself, if he would please the Lord.

Faithfulness: "Daily"
Several years ago a friend of mine was trying to persuade an avid hunter and fisherman to become a Christian. Finally the man said, "If I did that, I would have to give up my Sundays!" My friend was startled, but managed to reply correctly, "No, it would mean giving up all seven days of the week!" Too many have the idea that they can live for themselves six days a week, if they give the Lord one day. But the demands of Jesus are strict: "Daily." And there is no compromise.

If we would follow Jesus, it must be a constant service...(Matt. 10:22). There is no such thing as a vacation from righteous living, we must serve constantly...(Rev. 2:10). But let us always remember the promise of the Lord...(Matt. 11:30). Because He has promised, "I am with you always" (Matt. 28:20), there is no burden too grievous for us in His service.

Dedication: "And Follow Me"
Where does following Jesus lead? (I Pet. 2:21). We follow His steps in obedience...(Heb. 5:8-9). We follow His steps in baptism...(Matt. 3:16; Mark 16:16). We follow His steps in resisting the temptations of Satan...(Matt. 4:1-11; James 4:7). We follow His steps in prayer...(Luke 6:12; Col. 4:2). We follow His steps in serving the Father...(John 6:38; Acts 27:23).

If we determine to follow Jesus, recognizing His Lordship and submitting to His will for our lives, we will also follow Jesus in one more way. (John 14:2-3).
[by Clem Thurman from Gospel Minutes, vol. 31, no. 28, July 9, 1982, p. 1-3]

THE PLEASURES OF SIN
The enemy of our souls, even Satan, has the power to camouflage sin. He can make iniquity appealing and something to be desired. There is a certain pleasure attached to sin, but it is short-lived and falls far short of the high price tag it carries. The apostle writes of the "pleasures of sin for a season" (Heb. 11:25); and Paul asks...(Rom. 6:21).

Partaking of the devil's dainties always introduces a saga in our lives that finds its fruition in sorrow, regret and ruin! Excitement turns quickly into dismay. Some grown people are just like children who only enjoy doing the things they are forbidden to do. A cookie stolen from the oven seems to taste better than one which Mother offers us! Sadly, some grown up little boys get their greatest sensual thrill out of immorality and cheating in the marital realm. Some teenagers think it is more fun to sneak around in disobedience to parents than to be sure they keep themselves "unspotted from the world" (James 1:27). But our sins have a way of "finding us out" (Num. 32:23), and we always reap what we sow. This is an immutable law of God. Cain can testify concerning the wrong decisions carnality often makes. Esau paid for his mess of pottage. King David is "exhibit A" on the temporary gain and the permanent pain of ungodly actions produced by unbridled lust. And Joseph is a great character witness on the peace that comes from using the strength it takes to "depart from iniquity" (II Tim. 2:19).

Too many of us fail to take the deeper view and the longer look and the more excellent way for our approval (Phili. 1:10). If God has forbidden a thing, we need to boldly disdain it - regardless of the pleasure, allure and enticement Satan puts into the matter.

Young people need to be taught this principle. Intimacy in love is reserved for marriage, according to the Bible. No amount of higher learning, situation ethics or "the new morality" can change that sacred precept. Purity is an absolute in the realm of virtue. Only servants of Hell try to compromise the minds of teenagers and college students. With Daniel of old, we all need to "purpose in our hearts not to defile ourselves."

For the momentary, fleeting "pleasures of sin for a season" America is shamed by thousands of unwed mothers, undisciplined "boys" (for they are not men) and a society crammed full of wantonness. Too many of us are making provision for the flesh, "to fulfill the lusts thereof" (Rom. 13:11-14). Dancing, parking and petting, pornography of all kinds, immodesty of dress - all these contribute to a monumental avalanche of nudity, crudity and absurdity in our lives. Nothing plays into the hands of the devil as does the lowering of moral standards. May God help us to awaken before it is too late to stamp out this insidious influence.

There is only fleeting, momentary pleasure in sin, and that sensation is of the baser sort. But there is lasting, permanent, abiding, soul-blessing joy in being a genuine devotee of Jesus. There will never be regret for serving the Lord. Many a person of the world who scoffs at the "dull life of a Christian" would give all he owns for just a taste of the "peace which passeth understanding" (Phili. 4:7) which every loyal saint possesses. Let us thank God for "the unsearchable riches of Christ" (Eph. 3:9) and hold to His unchanging hand in these chaotic times. The pleasures of sin are just not worth it!
[by Johnny Ramsey from Gospel Minutes, vol. 31, no. 28, July 9, 1982, p. 3]

PETER AS A CATHOLIC POPE?
"I have a few questions to ask you, about the church. Why did Jesus say that on this rock I will build my church? And why was the first Catholic Pope an Apostle, and on this rock I will build my church, which was the Catholic Church? And why was there shortly after an Apostle Pope?" -M.M., TSU, Tariston Sta., TX.

There is a presumptuous line of reasoning (?) in this that I am not willing to accept! But overlooking that, I will briefly answer the questions in light of God's Word, which I trust the querist accepts.

The reason for Jesus saying, "Upon this rock I will build my church" is found by honestly studying Matt. 16:13-18. Jesus had asked, "Whom do men say that I the Son of man am?" After their varied replies, He then pinpointed the question: "But whom say ye that I am?" To this Simon Peter responded, "Thou art the Christ, the Son of the living God." This expressed the truth of Christ's identity, and that bedrock of truth was the foundation ledge upon which the church was built! Everything hinged on that solid rock - that He was the Christ, God's Son! The church was not built on Peter, else it would have surely crumbled later when Peter denied Him. Nor was it built on the confession Peter made! It was built on the truth that the confession stated! And that is WHY Jesus said, "Upon this rock (that He was Christ, the Son of God), I will build my church." If, He be the Christ, that church will stand the test of time and eternity! If He be not the Christ, that church is built on sinking sand, and not solid rock!

The first Catholic Pope was not an apostle! The first pope of Rome was not coronated until about 606 AD, when Phocas, the emperor, proclaimed Bishop Boniface III as universal bishop of the church. When that first pope was named, the last apostle had been dead over 500 years! The Catholic Church evolved over centuries, with an apostasy building through a departure from apostolic doctrine. It was foretold by Paul (I Tim. 4:1-4; II Tim. 4:1-4), and in other places. But the Catholic Church was completely unknown to the apostles of our Lord!

I was reading an article by a Catholic authority, in which he defended the papal system, saying the Pope stood as the head of the church. That is in direct opposition to the Word of God, which declares that God exalted Christ...(Eph. 1:22-23). Again Paul emphasized it...(Col. 1:18). And that, my friend, displaces every pretending pope back to Boniface III. Every Pope has been an impostor, and is not "Lord God the Pope"!

If I were trying to find a pope, I would by-pass Peter in favor of Paul! First of all, Peter was a married man, but Popes must surely champion celibacy! Remember...(Matt. 8:14). Years later Paul wrote...(I Cor. 9:5). Inspiration seemingly wanted to emphasize that Cephas (Peter) led about a wife by singly naming him! Yet Paul was not married, though he had the right to be! Too, Paul wrote a letter to the church at Rome stating that he intended to visit them (Rom. 1:9-10). He saluted many brethren there (Rom. 16), but never once mentioned Peter. Surely he would have had Peter lived in Rome. But Paul did live in Rome, and proclaimed the gospel. He then wrote from there...(Phili. 4:22). But he sent no greetings from Peter! Also, while Paul wrote letters from Rome, Peter never did! Rather, he wrote...(I Pet. 5:13). Friend, that is in the opposite direction from Jerusalem! Peter wasn't headed toward Rome! And it is a false claim to say that he ever was Pope of Rome! Assuredly, scriptures do not teach it!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 28, July 9, 1982, p. 3-4]

SHALL WE VOTE ONLY FOR A CHRISTIAN?
"Dear Sirs: Is it a sin to vote in the election against a man who is a member of the church of Christ? The preacher and Bible class teacher both say we are wrong if we vote against our brother. What if you feel the other man is better qualified to serve?" B.O.,TX

That Christians have an obligation to civil government is clearly taught in the word of God. The apostle Paul discusses some of the reasons...(Rom. 13:1-7). Surely, if Christians have the opportunity to help select the "rulers" of the land (by voting), they should do so. Such rulers are doing the work which God has decreed be done, and the principle of "pay tribute" and "render to all their dues" would surely include the idea of voting.

The question, "For whom should I vote?" is a tough one. Quite often, in a given congregation, the membership will be about evenly divided between Democrats and Republicans: which way should be the "official position" of that congregation?!?! The answer, although obvious, is not always easily accepted...(Matt. 22:21). There is no way that the church can become involved in local, state or national politics without perverting the purpose of the church and alienating a large part of the church (which may have different political views). For preachers, elders and other leaders in the church to use their positions in the church to try to coerce the members into voting a certain way is to embroil the church in the political campaign. The idea of "separation of church and state" is still a good one. There is nothing wrong with elders, preachers or others voting or running for political office. But don't involve the church in that campaign! Do it only as a private citizen.

I have always felt that I should vote for the person whom I considered the best for the office. I have always tried to vote according to that principle. If I felt that a non-Christian was better for the office than a member of the church, I would not hesitate to vote for that person. I could not be true to God or to my country were I to do otherwise.
[by Clem Thurman from Gospel Minutes, vol. 31, no. 28, July 9, 1982, p. 4]

FORNICATION AND FORGIVENESS
"Dear Bro. Thurman: If two people (Christians) commit fornication before marriage, realize they sinned, and pray together for forgiveness, and then are married; have they handled the situation right, or does James 5:16 mean they must confess to others (or the church) and let them pray for them?" U.K.N., Texas.

I am glad that you know what sin is! Our society has become so lax and insensitive toward moral behaviour that we have many unsolvable problems. But this situation was handled exactly right. Full acknowledgement was made to the ones involved, and no others should be involved. The matter is between the two parties, and then between the parties and God. It is not a public sin (though just as grievous), and it should not be made public. Once confessed to each other, and to God, the matter should be put in the past and forgotten!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 28, July 9, 1982, p. 4]

NO MAN CARED FOR MY SOUL
What a tragic lament! (Psa. 142:4). Others besides the writer of that psalm have felt that way. A girl of seventeen, old beyond her years, told why she turned to drugs and prostitution: "No one cares about me." A middle-aged successful businessman explains the reason for his depressive state: "No one really cares about me." An elderly man explains why he attempted suicide: "No one cares."

Have you ever felt that things were "closing in" on you, and no one cared? Have you been hurting, and no one cared? Have you been alone and frightened, and no one cared? Have you been betrayed by friends, and no one cared? Have you been lost, mired in a pattern of life you could not escape, and no one cared? All of us, from the cradle to the grave, need assurance that someone does care. After the statement in Psa. 142:4, the writer goes on to say...(Psa. 142:5). The truth is, no matter how deep our despair, there are many who care.

God Cares for Your Soul
God created man in His own image (Gen. 1:26-27), forming man...(Gen. 2:7). Even when man sinned, rejecting God's plan and God's will (Gen. 3), God still cared and promised a Savior (Gen. 3:15). When "the wickedness of man was great" and man's "imagination of the thoughts of his heart was only evil continually" (Gen. 6:5), God still cared. When man's sins separated him from God (Isa. 59:2), God still cared.

When we look at ourselves, what do we see? (Rom. 3:10, 23). God looked at sinful, rebellious man, and saw man's greatest need...(John 3:16). God cares! And it isn't simply that He cares because we are trying to do His will...(Rom. 5:8-10). There is not a time, not a trial, not a difficulty in your life when God does not care...(I Pet. 5:7).

Christ Cares for Your Soul
Jesus...(Phili. 2:6-7). Why would He leave the glories of heaven and the presence of the Father to come to earth? Because of our needs! (Heb. 2:9, 14-15). His whole purpose in coming to earth is stated in I Tim. 1:15.... He cares for your soul.

Look at the cross: see the spikes as they are driven through His hands and feet, hear the moans and cries of anguish from the onlookers who loved Him, feel the despair of His followers who now think all is lost. And try to feel His pain, His anguish. Why was He willing to so die? (John 15:13). He cares. We see Him in the garden, sweating "as it were great drops of blood" as he anticipates the suffering and loneliness of that crucifixion, yet praying...(Luke 22:42-44). Why was He willing to suffer so, and die such an agonizing death? (II Cor. 5:15). He went to the cross because He cares for your soul.

The Church Cares for Your Soul
Before His departure from them, Jesus told the apostles, (Mark 16:15-16). That message had to be preached, and the offer of salvation made to all, because "the whole world lieth in wickedness" (I John 5:19). God's plan, from "the foundation of the world" (Eph. 1:4) was that the gospel of salvation should be "made known through the church" (Eph. 3:10) to all the lost. The early church set about doing just that...(Acts 5:42; Acts 8:4). When they were threatened and commanded not to preach the salvation of Jesus Christ, their reply was final...(Acts 4:20). They cared for the souls of men.

The church today cares, also. Too many think of the church as a kind of social club, or a do-gooders society. But buildings are built, Bible teaching programs are set up and believers go from door to door for only one reason: the church cares for your soul! Many of you read this right now because a church of Christ cares for your soul. That is precisely why this exists, and why we write and publish: we care for your soul. Because...(Rom. 1:16), our attitude must be that expressed in II Cor. 4:13.... We make mistakes, we often fail in many things, but don't every doubt it: the church cares for your soul.

Relatives Care for Your Soul
Saul of Tarsus persecuted the church in a terrible way (Acts 8:3; Acts 9:1; Acts 26:9-11), but then he realized his wrong and became a Christian. As the apostle Paul he wrote these words about his relatives and other Jews...(Rom. 10:1). As is true with nearly all preachers, I can recount hundreds of times when one has come to me to talk about the hope that a loved one would become a Christian. A Christian wife prays for her husband, Christian parents earnestly plead with their child, a teenage Christian implores parents; they care. And your relatives care for your soul.

To illustrate the finality of life's opportunities, Jesus told the story of the rich man and Lazarus (Luke 16:19-31). After death, the beggar is comforted in "Abraham's bosom" while the rich man is suffering "in torments" (Luke 16:22-23). After being told that he could not be helped, the rich man, suffering as he was, had one last request...(Luke 16:27-28). Suffering though he was, and told that there was no hope for him, he still wanted his relatives to be saved. He cared for their souls. And so do your relatives, whether Christians or not, whether living or dead: they care for your soul.

Satan Wants Your Soul
I really cannot say that Satan "cares" for your soul, but he wants it! In Job 2 we read the story of Satan's attempts to cause Job's downfall by leading him into sin. Because Job was faithful to God, Satan wanted him all the more! In Matt. 4:1-11 we read of how Satan tempted Jesus, using...(I John 2:16), but the Lord did not succumb...(I Pet. 2:22). We are told that Satan is still active in this world, that he continually works on us today...(I Pet. 5:8). Satan wants your soul.

The devil has often used false teachers to lead people astray. He still does. The apostle Paul wrote of certain false teachers of his day...(II Cor. 11:13-15). Satan will do all that he can to lead you away from God, and keep you away from God. Satan wants your soul.

The critical question now is yours. Do you care for your soul? Jesus asked the question which we each need to face. (Matt. 16:26). What is your soul worth to you? How much do you care for it? No matter how much others may care for your soul, unless you care enough to come to Christ their concern will be for nought. Will you care enough to come to Jesus?
[by Clem Thurman from Gospel Minutes, vol. 31, no. 12, Mar. 19, 1982, p. 1-3]

TRUST IN THE LORD
Yes, trust in Him at all times. The saddest scene on earth to me is to see a wife and children bereft of their beloved husband and father. Or, for a virtuous woman to be taken suddenly from the midst of the home by means of death. Or, for a small precious child to pass from this life, thus removing the sunshine, from many hearts. I have stood by the casket as loved ones passed for the final earthly view of their departed ones. I have heard the deepest expressions it trust in the Lord on these occasions. I have been greatly stirred to see the spiritual stability of mature Christians during such moments of sorrow.

The reality of Christianity is never more beautiful than when in the hour of tribulation we exclaim...(Psa. 8:1). God is a refuge for us (Psa. 46:1). One real tragedy is the strange situation of those who mightily depend on God in the hour of trial and then forsake Him in the day of success, health and strength. Is our Father incapable of receiving our confidence when we have ascended from the valley of tears to the mountain-peak of happiness? Or is this human defection of forgetting the source of our blessing just another tool of the Devil? Success is the one thing that some people cannot endure. The Deceiver of the whole world (Rev. 12:9) knows it. Let us trust God at all times.

Closely aligned with these thoughts are the words in Psa. 62:8.... The emphasis of the Hebrew language simply means to commit yourself wholly unto God! The phrase now under discussion includes prayer and spontaneous praise flowing from the created unto the Creator. In James 5, we read of the natural response of the spiritual life, whether in sadness or in joy - let the Heavenly Father know! He knows, He cares, He blesses. Isn't it thrilling to hear someone just talk with God when his heart is on fire with love for eternal verities? Too much of the time our prayers are simply stilted, formalistic preachments. We desperately need more fervent communion with our Maker in prayer.

Yes, in sorrow and sickness, in pain and bereavement, in success and happiness and victory - pour out your heart unto God. He is our refuge, our solace, our balm, our strength!
[by Johnny Ramsey from Gospel Minutes, vol. 31, no. 12, Mar. 19, 1982, p. 3]

NAZARENES; AND WOMEN PREACHING
Dear Sir: (1) Was Jesus Christ a member of the Nazarene Church? Please explain Matt. 2:23. (2). Does a woman have a heavenly calling to preach? Will you please explain I Cor. 14:34?" R.C., Arkansas.

(1) Matt. 2:23 reads.... This has reference to the hometown of Jesus, the place where He was raised. It has nothing to do with a church. Scholars refer this back to the prophecies found in Judg. 13:5; and I Sam. 1:11. However, neither of these passages mention "Nazarene," but "Nazarite." Nazarene identified one as being an inhabitant of Nazareth. This word in the singular occurs only one time in the Bible (Matt. 2:23), and was not used for exaltation! Rather, it was asked by Nathanael...(John 1:46). When Paul was on trial in Caesarea, Tertullus presented many accusations against Paul, saying...(Acts 24:5). This is the only time in the Bible the word occurs in the plural form. Here it was in derision, and Paul does not agree that he belonged to any such sect! There was no "Nazarene Church" during the time of Christ, nor in the days of the apostles! This church, like other churches, has come forth of men far this side of inspired writings!

(2) The verse in question does much to answer the question. (I Cor. 14:34). Before you report me to the ERA and the Feminist Movement, let me assure you that the verse read the same before I was born! So, that is not my doctrine, nor my decree! I had nothing to do with that part of it! All I can do is "tell it like it is." But further Paul said...(I Cor. 14:37). As one who tries to be spiritual, I acknowledge that this is the commandment of the Lord! In writing to Timothy, Paul said...(I Tim. 2:11-12). Now, that is the word of God given through His apostle, Paul! It is quite "un-get-overable and un-go-aroundable"! A woman may preach in the "Nazarene Church" for the Lord doesn't govern it, since He didn't build it! But in the Lord's church, He does not allow women to preach, nor to usurp authority over men!

This reminds me of Mark Twain's observation: "A woman preaching is like a dog walking on his hind legs: neither one can do it well, but you are amazed that they will try it at all." And I say "Amen"!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 12, Mar. 19, 1982, p. 3-4]

DOES THE DIVORCE ALLOW REMARRIAGE?
"Dear Mister Thurman: Your answer to a question not long ago was not complete. Why didn't you explain that when a Christian gets a divorce, that it is wrong to marry again? That is what I Cor. 7:10-11 teaches, isn't it?" G.J.,NC

There is hardly anything more dangerous than a half-truth. Unless it is the attempt to array one truth against another. Paul, writing to Christians, said...(I Cor. 7:10-11). The situation of which he is writing is not the same as that of which Jesus speaks in Matt. 19:9, and the conclusion is thus not the same. Paul writes of the Christian whose mate is willing to remain with her and fulfill the duties of faithful marriage. If the wife were to depart under such circumstance, she must remain unmarried or be reconciled to her husband. She does not have the right to re-marry.

Jesus, in reply to the questioning of the Jews, told them God's plan...(Matt. 19:5-6). That was God's plan "from the beginning" (Matt. 19:4). But the Jews persisted...(Matt. 19:7). Jesus replied...(Matt. 19:8-9). Jesus makes it plain that if one "puts away his wife, for fornication, and marries another," he does NOT commit adultery. The language is simple. Jesus gives the rule, "Whoever divorces his wife and marries another commits adultery." He also gives an exception to that rule, "Except for fornication." The statement makes it plain that divorce and remarriage for any reason other than fornication results in adultery. But, if the divorce is for the reason of fornication, adultery does not result from marrying again.

Do not try to pit Paul and Jesus against each other. They are speaking of different situations. Jesus names an exception by which one can marry again. Paul does not deal with that at all in I Cor. 7, but tells the Christian to remain married and not leave the husband (or wife).
[by Clem Thurman from Gospel Minutes, vol. 31, no. 12, Mar. 19, 1982, p. 4]

BAPTISM INTO DENOMINATION RIGHT?
"Dear Bro. Thurman: Is it right to accept a person into the church with a baptism from one of the denominations? I know some congregations that are doing this. Please answer in the paper." A.M.,TN

This question has been asked in half a dozen letters I have before me at this time. It obviously is a relevant question, but it is also an old, old question. I remember hearing this question when I was small boy, and it has come up in some way nearly every place I have preached during the past thirty-five years. The answer is not simple, but I shall try to make it as simple as I can.

The Lord Jesus promised, "I will build my church" (Matt. 16:18). He did build it. As we read in Acts 2:47.... That church is described as "the kingdom" (Matt. 16:18-19; Col. 1:13), "the body of Christ" (Eph. 1:22-23; Col. 1:18), "the house of God" (I Tim. 3:15; Eph. 2:19-20) and "the bride of Christ" (Eph. 5:22-32; II Cor. 11:3). The scriptures further state plainly, "There is one body" (Eph. 4:4), the church which Jesus "purchased with his own blood" (Acts 20:28). Jesus built only one church, He purchased only one church. That one church is His "one body" and His only "bride." Really, that is not at all difficult to read and understand.

We have over 400 different denominations in this country, all claiming to follow Christ. No two of them are the same: they have different names, different teachings, different forms of organization, different worship, different ways of salvation, different hopes, etc. Notice the prayer of Jesus...(John 17:20-21). This prayer strikes at the very heart of denominationalism, for Jesus prayed that all believers would have the same kind of unity which He and the Father have. No one can imagine Jesus and the Father holding membership in different denominations, thus separating themselves from each other! Denominations are based on differences, Jesus prayed we would not have any differences. The Lord, by Paul's writing, said...(Eph. 4:4-6). The "one God" is the Creator of all (Gen. 1:1; Acts 17:24-28), the "one Lord" is Jesus Christ (Acts 2:36; Rom. 10:9-10) and the "one body" is the church which Jesus built (Eph. 1:22-23; Col. 1:18). This is not difficult for anyone who can read to understand. It is hard for some to accept, but it is not hard to understand. We have no more right to teach "church of your choice" than we have to teach "God of your choice."

The admonition in I Cor. 1:10 is still for men today.... When believers separated themselves into groups (almost exactly like the concept of denominations today), the Lord rebuked them for it...(I Cor. 1:13). Division into different groups was wrong then, it is wrong today. And that is precisely what denominationalism is. As the apostle wrote...(Gal. 2:18). Jesus built His church, purchased His church with His own blood and adds the saved to His church. He prays that all believers be one in Him. For any of us to seek to destroy the unity of His body (the church) by "building denominations" is transgression. In short, denominationalism is opposed to Christ and His gospel: it is sin. Jesus built His church, but he never built a denomination. And no one enters a denomination by His authority.

Now to the question about denominational baptism. Any baptism that is designed to put one into a denomination is wrong, for any denomination is wrong. That much should be simple to understand, based on the scriptures noted above. But one argues, "This person was baptized for remission of sins, therefore was baptized scripturally." But is that the only purpose of baptism? Those men in Ephesus had been baptized with John's baptism, which was "unto remission of sins" (Mark 1:4). But they were baptized again when they learned the truth (Acts 19:5). Baptism has many stated purposes: "unto remission of sins" (Acts 2:38), "be saved" (Mark 16:16), "into Christ" (Rom. 6:3), "into the death of Christ" (Rom. 6:3), "into the body, the church" (I Cor. 12:13; Col. 1:18), etc. If a person is baptized with the idea of receiving remission of sins, he is complying with Acts 2:38; but if, at the same time, he has in mind entering into a denomination, he is opposed to other purposes of the "one baptism" (Eph. 4:5). Surely a person does not have to understand everything about the gospel, or even everything about the purposes of baptism, in order to be scripturally baptized. But if he is taught wrong, and is baptized for the wrong purpose, it can hardly be "right" baptism!

Lest I be misunderstood, let me state clearly: the validity of one's baptism is not dependent upon the one doing the baptizing. Thus, one could be scripturally baptized by a denominational preacher. Such is possible. It is the intent and purpose of the one being baptized that determines whether or not the baptism is according to the scripture. But if one has been baptized by a denominational preacher, then worshipped for years with that denomination, that should be pretty clear indication that the baptism was not scriptural but denominational. I would sure be afraid to trust my eternal destiny to that kind of baptism! And I would seek to persuade anyone who has been so baptized to study carefully the scriptures and then submit to the Lord's reaching concerning baptism, as did those in Acts 19. When people insist, "I have been scripturally baptized," it is usually because they do not want to acknowledge that they have been in religious error.

It must never be our purpose to sit in judgment on one's intent or purpose as to the reason he was baptized. That can only be determined by that person and God. But it must always be our purpose to teach and persuade, and that includes teaching and persuading concerning the "one baptism" of the gospel of Christ. While I admit that it is possible for one to be scripturally baptized by denominational people, I must also contend that it is highly unlikely. The Lord asked...(II Cor. 6:16-17). That principle is valid today: "What agreement hath the church of Jesus Christ with denominations? Come ye out from among them." Denominational baptism is one of the means by which one unites with that denomination. In leaving that denomination, it only makes sense to be "baptized into Jesus Christ" (Rom. 6:3-4) in order to be united with Him.
[by Clem Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 1-2]

ISAIAH'S PROPHECY FOR TODAY?
"Dear Brother Dillard: Could you give me some light on Isa. 33:6-8? Could this concern our present time?" E.H., NM."

I have not been able to find any Old Testament prophecy pointing to the United States, present world affairs and conditions, nor to customs of our day! This is a productive field for religious racketeers and mercenary mendicants...(II Tim. 3:6-7). We must carefully study God's word...(Eph. 4:13-14). The scourge of "radio revivalists" constantly beg for your money under the pretense of revealing great truths from prophecy to enrich your life! Believe them not! Again we recall the warning...(Jer. 23:28). These religious hypocrites know that God is not speaking through them! Friend, the Bible is YOUR property, given by a loving heavenly Father, to guide you in accordance to His will. Don't listen to the claims of false prophets who seek to apply Old Testament prophecies to our time! Read and study for yourself!

In Isa. 33:6-8 is this reading.... This chapter deals with the mighty conqueror, Sennacherib, who was to bring tribulations on God's people. The Jews at first appealed to God, but lack of faith led to their unholy alliance with Egypt. God warns Sennacherib that, though he had invaded the land, he would ultimately be defeated by this people. In Isa. 33:6, the Jews extol the wisdom and knowledge of their king, Hezekiah. In Isa. 33:7, he shows the travail and tribulation that will attend the onslaught of Assyria, when ambassadors of peace fail. In Isa. 33:8, he shows how means of escape will be closed, and travelers on the highways are destroyed. Assyria cared not for covenants and treaties, she destroyed cities, and regarded not the life of any man! Isaiah's prophecy was a short-range warning to the Jews, and has no application to our days, except a general application of God's eternal principles. To this day, one is prospered who will yield himself in obedience to God.

Usually the prophecies in the Old Testament had their primary application to that which was soon to appear. Secondarily, the larger meaning could apply to New Testament fulfillment. When this is the case, the New Testament will clearly define it. But to seek to ferret out dark and hidden meanings is to invite gross misunderstanding of God's plainly revealed will. Study it in its context: Isa. 33:6-8 was given the Jews at that time, and for their immediate benefit!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 2-3]

IS IT WRONG TO MISS SERVICES?
"Dear brother Clem: Please explain Heb. 10:25. Does this mean it is wrong to deliberately miss any services of the church?" H.J..,OK

First, let us notice the reading...(Heb. 10:24-25). The context indicates a time of great trial, when there would be tremendous pressure on Christians to hide the fact that they were Christians in order to avoid persecution. The "day drawing nigh" probably refers to the time of the destruction of Jerusalem (see also Matt. 24:15-26 and Luke 21:20-24), when all in Judea would suffer terribly.

Christians, in order to live as the Lord wants them to live, need one another. Characteristic of the early church was their togetherness...(Acts 2:42-46; Acts 4:32). In order to "admonish, encourage and support" one another (I Thes. 5:14), Christians spent much time together. Yes, they met on the first day of the week (Acts 20:7; I Cor. 16:1-2), but they also met on the other six days of the week! They wanted to grow, so they often assembled together to gain strength from one another. They wanted to know more about God's will for their lives, so they often assembled for the study of God's word. They wanted to grow closer to God, so they often assembled to grow closer to each other. They wanted to share the gospel with unbelievers, so they often assembled to teach and encourage one another in this great work. Assembling together often was characteristic of the early church.

It is in light of the practice of the early church that Heb. 10:24-25 was written. When the temptation would be to quit assembling, Christians are exhorted to keep on. There may be times when one cannot attend a given assembly (sickness, or other reasons). But I firmly believe it is wrong for one deliberately to choose to miss the assemblies of the church, which are designed specifically to help all Christians live as the Lord wants us all to live. When one chooses a course which takes him away from the fellowship, encouragement and strength of other Christians, it is not only dangerous - it is wrong. After all, why would anyone who wants to spend eternity in heaven with God's saints refuse to assemble with them on earth!?
[by Clem Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 3]

THE IMPARTATION OF SPIRITUAL GIFTS
"Brother Thurman: Could the gifts of the Spirit be given by others than the apostles? I was surprized to hear our preacher say others could, and cited Ananias and Timothy as examples. Doesn't Acts 9:12 show that Ananias came to Saul to restore his sight, and didn't he receive the Holy Spirit after being baptized? Our preacher says he could have received the Spirit before, and cites Acts 10:44-45. Please help me to better understand this." E.E., Ohio.

First of all, we must recognize the difference between the "gift of the Holy Spirit" promised to baptized believers (Acts 2:38; Acts 5:32), and the "gifts" of the Spirit which were imparted through the laying on of hands. All who are baptized into Christ receive the "gift of the Holy Ghost [Spirit]." This is no miracle working power, but is an indwelling guest! Paul says...(Rom. 8:9).

The imparted gifts of the Spirit came through the laying on of the apostles' hands, and you find no exception to this in scripture! When Philip came to Samaria...(Acts 8:6). Philip could and did work miracles. He had spiritual powers that confirmed the words he spake. But he could not impart these gifts! (Acts 8:14-17). This is too clear to brook arguments; the apostles imparted gifts of the Spirit, which Philip could not do - else the apostles would not have come! That is the power that Simon sought to buy. It is possible he had received the imparted gifts with others: but he wanted the power to impart them also. However, it was not given!

Saul of Tarsus received the "gift of the Holy Ghost" at the same time those on Pentecost did: that is, when he had obeyed! (Acts 5:32). He received the Holy Spirit because he was a son of God...(Gal. 4:6). He also received the baptism of the Holy Spirit as an apostle; but, when this occurred we are not told. But Ananias did not impart any "gifts of the Spirit" unto him! It was through Ananias that God restored Saul's sight (Acts 9:12). Paul's apostleship came not through man, but God! Therefore the baptism of the Spirit came from God also! Paul stated he was not behind any apostle in spiritual powers!

The citation of Acts 10:44-45 does not prove his point. The household of Cornelius did not receive the imparted gifts of the Spirit, but the baptismal measure! As with the Jews, the Gentiles also were to receive this measure (Acts 2:17, quoting Joel). After this event, Peter went to Jerusalem to make his defense, and took brethren with him as witnesses. There he stated...(Acts 11:15-17). And so, the household of Cornelius received the baptism of the Holy Spirit, but there is no mention of their having ever imparted gifts to others. Only the apostles did this! I believe your conclusion is correct: that after the last apostle died, spiritual gifts could no longer be imparted!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 3-4]

IF ONE DIES DURING BAPTISM?
"Dear Bro. Thurman: In a class the teacher asked: 'if one dies during his baptism (before being raised), would he be saved or lost?' We were divided on the matter and need help. Will you please enlighten us?" D.L.T., SC.

Since I believe in the providence of a loving, merciful God, I would deny that death could take one who was seeking salvation as you state! I think the teacher unwise in suggesting that he would be lost! Paul said...(I Cor. 4:15). When one believes, repents and seeks baptism, undoubtedly such a one has been begotten of God by the gospel that was heard, believed and obeyed. A new life has begun that will have its fruition in the new birth (John 3:5). If God allows such a one to die unsaved, then God allows the spiritual birth process to be aborted! I do not believe God practices spiritual abortion! Have you ever heard of one dying while being baptized? Well, you never will! Really, these are questions which gender strife, and have no profit!
[by Dillard Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 4]

IS AN ELDER NOT A SHEPHERD?
"Dear Bro. Clem: In Feb. 26 issue you state that an older is a shepherd. The Bible teaches that elders are overseers, and it also teaches there is 'one shepherd,' Jesus Christ. He is our shepherd." B.B.,CA

It is certainly true that Jesus is "the good shepherd" (John 10:11). But elders are also repeatedly called shepherds. Peter, writing to "elders" in I Pet. 5:1-4, said this.... The word translated "feed" in I Pet. 5:2 is the Greek, "poimanate," and is the verb form of the word translated "shepherd" throughout the John 10 and is translated "pastor" is Eph. 4. Note, too, that Peter says that Christ is "the chief shepherd," which indicates the elders are also shepherds under Him. The elders, as shepherds, "tend the flock of God," and must answer to Jesus, "the chief shepherd."
[by Clem Thurman from Gospel Minutes, vol. 31, no. 14, Apr. 2, 1982, p. 4]

HOW TO DEFEAT SATAN
In Rev. 12:11 we learn a sure way to whip the devil. Notice the pungent power of this scintillating passage. There are three tremendous points that will give Christians victory over the great enemy of our souls. To overcome Satan the saints of God trust in the blood of Christ and the scriptures as they willingly die for the truth if such be necessary.

In James 4:7 we are told.... This we must do with a steadfast faith and a diligent purpose, or he will "devour" us (I Pet. 5:8-9). To "give place to the devil" (Eph. 4:27) means to allow him room within our lives to operate. This we must not do, even though that "liar from the beginning" (John 8:44) is clever and persistent (II Cor. 2:11). Many people have been taken in his snare, because Satan desires to have us all as his captives (I Tim. 3:7; Luke 22:31). The hostages that were held in Iran but remind us of the millions around the world who are held in bondage to the devil. There is no prison so invincible as the wall that sin builds about us to enslave our very thoughts.

Thankfully, though, no earthly power or demonic thrust can hold the faithful Christian. As the poet Lovelace stated, "Stone walls do not a prison make, nor iron bars a cage." That great enemy of godliness can be defeated by the power of the Savior's blood (Matt. 26:28). In several brilliant verses, the Bible informs us of the efficacy of the shed blood of our blessed Redeemer...(Eph. 1:7; Rev. 1:5). These verses sound a song of victory over our antagonist as we...(Eph. 6:12).

Another rich contribution to our triumph over sin is the power of the sacred text and our willingness to obey its precepts. No passage tells it clearer than Psa. 119:11. We are made clean, by that holy word (John 15:3), and we truly live...(Matt. 4:4). One day when judgment peals forth, all men shall be judged by that everlasting faith (Rev. 19:15). As Jesus said...(John 12:48).

When children of the Almighty love the scriptures as the "the apple of the eye" (Prov. 7:2), and trust in the blood of Christ (Heb. 10:12), they will not put a premium upon their own physical lives but upon their eternal spirits (Acts 21:1-3). When tyrannical rulers of earthly empires have to deal with idealists who will gladly die as martyrs for a heavenly cause, those despotic potentates have more than met their match. In time, and for eternity, Satan cannot overthrow the true church, for...(I John 4:4). Paul writes that God...(II Cor. 2:14). Thank God for such hope and consolation! (I Cor. 15:57).
[by Johnny Ramsey from Gospel Minutes, vol. 30, no. 12, Mar. 20, 1981, p. 3]

IS "BORN AGAIN CHRISTIAN" CORRECT?
"Dear Bro. Thurman: Is it scriptural to use the term, 'born again Christian'? It seems to me that using the term indicates that being born again and becoming a Christian are two different things." L.E., TN

You are correct when you say that being born again and becoming a Christian are the same thing. And I am afraid, as you state, that many people get the impression that one becomes a Christian in one way while another becomes a Christian in a different way. Thus do some speak of "Christians" and of "born again Christians," as though some Christians are born again and others are not.

When Nicodemus came to Jesus, the Lord told him...(John 3:3). Nicodemus, being a Jew, considered himself a part of the "seed of Abraham" and citizen of the kingdom of Israel. He had been born into that relationship. Now Jesus says, "Ye must be born again!" This staggered Nicodemus...(John 3:4-5). A fleshly birth gave Nicodemus a fleshly relationship, but for a spiritual relationship a spiritual birth was necessary.

What Jesus taught to Nicodemus, the apostles preached later, in different words. Note...(Mark 16:16; Acts 2:38; Acts 22:16; Rom. 6:3-4). That person who is "born again" is a new creature, beginning a new life. And when one is, by faith, baptized into Christ, "he is a new creature" (II Cor. 5:17). That is the way people were born again 1900 years ago, and that is still the only way people are born again.

Those people who were baptized into Christ, born again "by water and the Spirit," were called Christians (Acts 11:26; Acts 26:28). The apostle Peter writes on this...(I Pet. 1:23; I Pet. 3:20-21; I Pet. 4:16-18). Notice that Peter says that those who were "begotten" by the word of God were baptized, they were then Christians and part of the "house of God."

If a person is a Christian, it is because he has done what the Lord requires to become one. That means being born again, of water and the Spirit. When one has been born again, he is a Christian; if one is a Christian, it is because he has been born again. There has never been, nor can there be, a Christian who was not born again.
[by Clem Thurman from Gospel Minutes, vol. 30, no. 12, Mar. 20, 1981, p. 3-4]

HAVE PROPHECIES BEEN FULFILLED?
"Bro. Thurman: Which Old Testament prophecies have been fulfilled, and which have not? I heard a Hal Lindsey on TV speak about prophecies concerning America about to be fulfilled, but he was not specific." Texas

Yes, I too have heard Hal Lindsey on TV. He does a very good job of advertising his book, but is not close to God's truth. In closing, he said, "In my opinion, America can take any one of three courses and fulfill these prophecies." Since when has God been so loose regarding His promises? (Isa. 8:20). God's prophecies do not tolerate choices of fulfillment! Every radio and TV racketeering prophet has one thing in common: they seek your contributions to feather their nests! They feed on the unlearned and gullible.

All the Old Testament prophecies had to be fulfilled to confirm the Sonship of Christ and the establishment of His kingdom on earth. When this purpose was accomplished, there was no further need for prophetic utterances, and none came from God! Listen to the words of Jesus...(Matt. 5:17-18). When Jesus had fulfilled all required by the law and prophets, they had served their purpose and passed away. God's reliability had been shown!

Again Jesus said...(Luke 24:44). Herein Jesus teaches that every prophecy contained in the law, the prophets and the psalms, had to be fulfilled; and so they were! God was not remiss in a single instance! Peter declared of this...(Acts 3:18). This was also shown by Paul's statement...(Acts 13:29). There may be some who believe in inconclusive prophesies of the Old Testament, and claim they are yet unfulfilled: but the purposes of prophecies have all been served by those which point to Christ, and to the church which He built.
[by Dillard Thurman from Gospel Minutes, vol. 30, no. 12, Mar. 20, 1981, p. 4]

USE OF GRAPE JUICE OR WINE?
"Dear Brother Thurman: Is it scriptural to use grape juice in the Lord's Supper instead of wine? I've searched the scriptures and can find no reference to grape juice, but wine is mentioned many times, so I presume that is what should be used. Wine is not specifically mentioned in I Cor. 11:24-29 and Matt. 26:30, but only 'fruit of the vine.' So is it scriptural if we use just the grape juice?" C.E.K., Florida.

You revealed too much is saying, "I presume it was what should be used." God's word made no such requirement. It does actually say, "fruit of the vine," and you are right when you say grape juice is fruit of the vine. David's prayer was...(Psa. 19:13). Let us not presume as to what Jesus wanted, while ignoring what He ordained for use. The fruit of the vine meets that requirement for the cup of the Lord. If it is the fruit of the vine, I won't stir up strife arguing for grape juice or wine.
[by Dillard Thurman from Gospel Minutes, vol. 30, no. 12, Mar. 20, 1981, p. 4]

THE "MARKS" OF JESUS CHRIST
The apostle Paul was dedicated to Christ, and his life showed it...(Gal. 6:14-17). That Paul was Christian was evident to others. His life and his scars proved it!

A "mark" is often a means of identification. When Cain was banished after he murdered Abel...(Gen. 4:15). Paul writes about false teachers...(Rom. 16:17). It is evident in both of these cases that the mark was for purpose of identification, of letting others know who they were. Most of us know the practice of "branding" cattle to signify ownership. Scars from injuries are often used by police to identify suspects. So, to identify himself, Paul declares...(Gal. 6:17). There are likewise marks of identification that we should have today, marks that identify us as belonging to Christ.

Discipline is a Mark of Identification
We live in an undisciplined age. People are crying, "Do your own thing!" As the "easy path" is followed, compromise with inner urgings (conscience) results, and we become more frustrated and anxious the longer we follow that course. But one who belongs to Christ lives a disciplined life. His attitude will be characterized by the Lord's prayer...(Luke 22:42). Jesus taught it in Matt. 16:24. That takes discipline, self-control. Paul wrote of the athlete, and makes comparison with the Christian...(I Cor. 9:24-25). The rigid training program of the athlete, of proper food and strenuous exercise, is a great lesson in self-discipline. Only by "denying self" (Matt. 16:24) can the athlete be a winner. Spiritually, the same is true with the Christian.

True morality is based on discipline. Jesus was...(Heb. 4:15). We are told...(James 4:7). Jesus did that, and set the pattern for us. The Lord explained that the heart is the beginning place of all sin (John 15:19; James 1:14), so...(Prov. 4:23). When we keep the heart right, temptations can be avoided or resisted.

Those who follow Jesus in living the disciplined life will be "children of obedience" (I Pet. 1:14). As obedience to the Father characterized His life, so will it ours...(Heb. 5:8-9). Jesus said He...(John 4:34; John 6:38), and so must we. That is one of the "marks of Jesus."

Unselfishness is a Mark of Surrender to Him
Jesus left heaven, voluntarily, and came to this earth to die for sinners. Can you imagine a more unselfish act? Just hours before the cross, knowing what lay ahead, He prayed...(Luke 22:42). While most of us would feel a compulsion to protect ourselves, He said...(John 10:16-18). The pattern of His life is stated simply in Matt. 20:28.... That kind of unselfishness must forever be one of the marks of Jesus.

The apostle Paul wrote of his life...(Phili. 3:7; Gal. 2:20). The early Christians were commended for their unselfishness...(Heb. 10:34). Because of the dire need, Christians in Jerusalem sold their possessions and gave the money into a common fund for the use of all (Acts 4:32-35). Their attitude is expressed well by Paul, as he spoke of his mission in preaching the gospel of Christ...(II Cor. 12:15). Jesus explained the command, "Love your neighbor" (Luke 10:25-37), as requiring unselfish service to those about us. This must forever be one of the "marks of Jesus" by which those around identify us as Christians.

Happiness is a Mark of Discipleship
Some people seem to feel that it is a sin to feel good and enjoy life. But the Bible is actually a textbook on how to enjoy life as we prepare to enjoy eternity! It is still true...(Prov. 17:22). God wants you to be happy - not in spite of being a Christian, but because of it! You are made in the image of "the God who laughs" (Psa. 2:4), Who paints for us the amusing picture of the man who takes a piece of wood, uses one part for fuel and worships the other (Isa. 44:18-19)! The first miracle Jesus did was at a wedding feast (John 2), and one of His greatest parables dealt with a wedding feast (Matt. 22). When the "prodigal son" came home, the father prepared a great party (Luke 15:22-24), for it was a time for rejoicing.

For the Christian, joy should permeate every day of belonging to Christ...(Phili. 4:4). When the Ethiopian was baptized into Christ, he...(Acts 8:39). The Philippian jailer, after being baptized, "Rejoiced greatly" (Acts 16:34). And as children of God serve Him from day to day, happiness ought to be one of the "marks of Jesus" by which others identify them as Christians. Over and over in Matt. 5, Jesus begins a statement with, "Blessed are the..." Many newer versions read, "happy," instead of "blessed," which really carries the same meaning. Even in the face of adversity, illness and impending death (Phili. 4:11-13; II Cor. 12:8-10; II Tim. 4:6-8), the apostle Paul was happy. If we belong to Jesus, our happiness ought to be one of the "marks of Jesus" by which we show to the world that we belong to Him.

Love is a Mark of Ownership of Jesus
Why did Jesus come to this world? (John 3:16). Not while we served Him, but in our rebellion God loved us...(Rom. 5:8). Jesus said...(John 15:13), then demonstrated that love by dying on the cross for us! If we belong to Jesus, that kind of love will be one of the "marks" that identify us.

In answering the lawyer's question about the greatest commandment, Jesus said...(Mark 12:30-31). There is the test of ownership: do we love as Jesus loves? Family life should make it manifest that the members of that family belong to the Lord...(Eph. 5:25; Titus 2:4; Eph. 6:1-2). As we follow Jesus, we will have love for friends to whom we are close (Matt. 17:1; John 21:7, 20). But the real "mark" of the Lord's control in our lives will be our love for enemies! God didn't just love those that loved Him (Rom. 5:6-8), He loved those who rejected Him. So must we. (Matt. 5:44-45). If we...(Gal. 6:17), we will love as He loved.

If we are motivated by love, as Jesus loved, it will manifest itself in our daily lives. (I Cor. 13:4-7). When people see us living according to that, they will know we belong to Jesus Christ! Our dealings with other people will demonstrate the patience, concern, honesty and good will that Jesus showed in His life on earth. Such love is truly one of the "marks of Jesus" that will identify us as His.

Jesus said...(John 14:15). How simple that is! Love obeys the Lord. The perfect love of Jesus led to His perfect obedience. Our love for God will lead us to obey...(I John 5:3). When people refuse to obey, it is either because they don't know what they should do or they don't love God enough to do it. That is the test the Lord gave. If we love Him, we will do what He tells us. If we walk in obedience, the world can see "the marks of Jesus" in our lives. But if we live for self instead of Jesus, it is evident that we are not really His. Let us determine that we will live as did Paul, so that we can say...(Gal. 6:17; Gal. 2:20). Then other people, looking at our lives, will be able to say, "There is a Christian," because they see in the way we live "the marks of Jesus."
[by Clem Thurman from Gospel Minutes, vol. 30, no. 38, Sept. 18, 1981, p. 1-3]

THE BODY AND SIN OF FORNICATION
"Dear Brother Thurman: Please explain: I Cor. 6:18. Can you enlarge on this?" H.M., Pa.

In this chapter, Paul deals with the degrading sin of fornication in I Cor. 6:13-20. He shows how reprehensible this sin is by a progression of arguments, but sums this up in I Cor. 6:18. First, he states...(I Cor. 6:13). Members of the body are to be devoted as instruments of righteousness (Rom. 6:13); not to be defiled by indulging in fornication.

Second...(I Cor. 6:14). Saints must remain from bemeaning sins...(Phili. 3:20-21). In view of the future glory this body shall attain, it is unthinkable that we should mar it with degrading sin! We should be elevated above sensual lusts!

Thirdly...(I Cor. 6:15). Yet, fornication brings one into unity with the harlot, and thereby Christ is bemeaned and vilified! If one joined with Christ is also joined with a harlot, how greatly he has sinned against our Lord! Is it any wonder the apostle urged, "Keep thyself pure"?

Fourth...(I Cor. 6:18). Saints fight against and oppose other sins; but God knows the strong lust within man, and says, "Flee fornication." The best defence against this sin is in flight! Other sins attack from without, but this temptation wells up from within! It is a "fifth columnist" that works within against our own best interest! No other sin gives the body over to the power of another as does fornication!

Fifth...(I Cor. 6:19). God desires the body as a temple for Him and His Spirit; not to be disgraced through fornication! Since God and the Spirit dwell in our body, how can we imagine giving over the body to fornication? Shall God dwell there if we are joined with a harlot? Our body belongs to God, and we are not our own! God gave us the body, and it must be sanctified to His use!

Sixth...(I Cor. 6:20). The body has been bought with the precious blood of Christ (I Pet. 1:18-19), and must be sanctified and pure. Low and sensual lusts shall not reign therein. God must be glorified by both the body and spirit; and both must be kept in cleanliness and purity! God has priority of claim on the body, and we must always recognize this!

Now, to the phrase in question: "he that committeth fornication sinneth against his own body." The best explanation of this is to see the wages of this sin! The life of a harlot is only seven years! The passion of fornication sears the soul, but it also destroys the body! Men have almost literally burned themselves up with this lust. Fornication defiles and degrades the body, for both the harlot and fornicator reach a common denominator in sexual union, and are made equal! The fornicator and harlot makes the body one with the vile creature in this illicit union! If this were not such a reprehensible and repugnant sin, then God, because of it, would not have killed twenty-three thousand in one day (I Cor. 10:8). Yes, in this sin, one sins against his own body!
[by Dillard Thurman from Gospel Minutes, vol. 30, no. 38, Sept. 18, 1981, p. 3-4]

USE "THOU" OR "YOU" IN PRAYER?
"Dear Bro. Thurman: Some teach that it is disrespectful to address God as 'You' while praying to Him. Please discuss whether to use 'Thou' or 'You' in prayer." J.C., TN

Neither of the pronouns, "thou" or "you," is from the language in which the scriptures were originally written. The second person pronouns, "thee, thou, thy, thine," are from the Elizabethan period of English literature. "You" is, of course, the usual English pronoun today.

The word "thou" is from the Greek "su." Jesus used this word when addressing God (John 17:21) and when addressing the disciples (Matt. 6:17) or others (Luke 9:60; Luke 16:7; Matt. 26:69; etc.). It was used in ordinary conversation (see James 2:3; II Tim. 2:1; etc.) as "you" is today. It was used with reference to either God or man without distinction.

The word for "thee" is used by the Lord when addressing God (John 17:21), when addressing faithful servants (Rev. 2:10), when addressing unfaithful servants (Rev. 2:20), when addressing Satan (Matt. 4:10). There is nothing intrinsically "reverent" about either "thou" or "thee." They were common pronouns four hundred years ago. The pronouns found in scripture in the Greek language were also common pronouns. No special pronoun was ever used in scripture to denote reverence.

There is nothing in the scripture, nor in language study, that gives any indication that using "thou" when addressing God is more reverent or shows more respect than using "you." If Jesus and all the early Christians could use the commonly used pronouns to address both God and man - and they did - then so can we. Respect or reverence is not determined only by the words we use. I am convinced that many who address God with "you" are reverent in doing so, and I am also convinced that many irreverent people address God with "thou." Let us see that our hearts and minds are centered upon God and His holiness, then let us pray with humility and reverence, using words that express our humility toward self and our awe for God.
[by Clem Thurman from Gospel Minutes, vol. 30, no. 38, Sept. 18, 1981, p. 4]

WHERE DID THE APOSTLE JOHN DIE?
"Dear Brother Thurman: I have been taught that the Apostle John died as an exile in prison on the Isle of Patmos. But now, I have been told this is not true. Can you give me some answers?"

The apostle John was exiled to the Isle of Patmos from Ephesus, and while exiled there he received and wrote the Revelation. How long the apostle remained in exile on Patmos is not known, but he did not die there. The Isle of Patmos was used for political exiles. It is a very pretty island, being some eight miles in length, and only some four miles wide. By the time you read this, I plan to have visited this island for the fourth time. I had always thought as you, that John died in prison on Patmos. Therefore I was shocked to learn there is no prison or jail on the island, and there never has been! Patmos is a remote island in the Aegean Sea, from whence there is no escape; and is, in itself, a prison, albeit a very pretty one!

From historical data, we learn that John returned to the church at Ephesus, and probably it was there that he died at a ripe old age. On visiting the ruins of Ephesus (at Selcuk), the most imposing ruins are those of the "Basilica of St. John." This ancient church structure dates back to the fourth century. Within it is the traditional tomb of the apostle, and also the home of The Blessed Virgin, the mother of Jesus. If you dote on traditions, this makes for a most memorable visit! You will be told by the guides that this is John's actual tomb, but this has not been authenticated! The cover of the tomb is a flat slab of concrete, surrounded by metal fence. People with all kinds of physical ailments come to the tomb, and seek to breathe the air coming up through its vents, then claim they are miraculously healed! But, passing up such superstitions and traditions, we are sure that John's last days were spent in Ephesus, and there he died. Too, it is also fairly certain that Mary, the mother of Jesus accompanied him to Ephesus, but this cannot be proved. A visit to Ephesus is impressive to me, for here two great apostles lived and taught! Both Paul and John combined to make Ephesus a great church!
[by Dillard Thurman from Gospel Minutes, vol. 30, no. 38, Sept. 18, 1981, p. 4]

THE CURE FOR DENOMINATIONALISM
The cure for denominationalism is the same as the cure for sin. The gospel is God's remedy for sin and therefore the remedy for denominationalism. Sin divides and separates. It separated Adam and Eve from God in Gen. 3. It separated Cain and Abel in Gen. 4. Sin separated the rest of the world from Noah and his family in Gen. 6. Sin led to the building of the tower of Babel which in turn caused God to bring about the confusion of tongues and a separation of nations. (Gen. 11). Sin led to the division of the nation of Israel into the ten tribes and the two tribes. Sin produced the sects of Pharisees and Sadducees in the Jewish nation.

The world into which Jesus came was divided. His mission into the world was to redeem from sin. In redeeming man from sin Christ purposed to bring together what sin had shattered and separated. (Luke 19:10; John 17:20-21).

The gospel of Christ is the word of reconciliation. (II Cor. 5:18-19). The gospel through the atoning blood of Christ reconciles man to God when obeyed. But the gospel not only reconciles man to God, it brings men together in one body. (Eph. 2:16). The gospel was first preached to people divided into sects. There were the Pharisees and the Sadducees. All that gladly received the gospel preached by the apostles were united. (Acts 2:41). The same gospel that led them out of sin to salvation in Christ brought them together into one body. The three thousand that obeyed the gospel did not then return to the various sects of the Jews. They left these when they obeyed the gospel and were united in one church. (Acts 2:47). Just as the gospel on Pentecost cured the denominationalism (Jewish sects) of all that accepted the gospel it will do the same thing today. When men of various denominations obey the gospel in the same manner as those of Pentecost they will also leave denominationalism and be united in one body, the church.

Acts 18 gives the account of Paul preaching the gospel in Corinth. Acts 18:8 tells of many of the Corinthians believing and being baptized. Later Paul wrote a letter to the ones in Corinth that had obeyed the gospel. This letter was written to the church to correct some problems created by the Judaising teachers. One of the problems created by the false teachers was division. The gospel that Paul preached in Corinth united people in one body. (I Cor. 12:12; I Cor. 12:20; I Cor. 12:27). The false teachers were causing division in a church that had been united by the gospel. Paul appealed to the church at Corinth to reject the teaching of the Judaisers and stand firm in the gospel he had preached to them. (I Cor. 15:1-4). In doing this the church would return to the unity produced by the gospel when they had first heard it.

In like manner we appeal to people to obey the gospel of Christ as the people on Pentecost in Acts 2 and the Corinthians in Acts 18. If people would accept the same gospel proclaimed by the apostles the world would be rid of denominationalism with its attendant evils. The same gospel preached today will produce the same unity today that it did in the first century. The doctrines of men caused division in the first century and it still divides. The doctrine of men makes denominationalism. The gospel of Christ preached, believed and obeyed brings unity and eliminates denominationalism. Let me appeal to the readers of this article, if you have not already obeyed, lay aside the doctrines of men, accept the gospel of Christ, obey it from the heart (Rom. 6:17-18) and let the Lord add you to his church (Acts 2:47) and then live in unity by following the same gospel.
[by Franklin Camp from The Word of Life, vol. 10, no. 2, February, 1981, p. 3-4]

There was an atheist couple who had a child. The couple never told their daughter anything about the Lord. One night when the little girl was 5 years old, the parents fought with each other and the dad shot the mom, right in front of the child. Then, the dad shot himself.
The little girl watched it all.
She then was sent to a foster home. The foster mother was a Christian and took the child to church. On the first day of Sunday School, the foster mother told the teacher that the girl had never heard of Jesus, and to have patience with her. The teacher held up a picture of Jesus and said, "Does anyone know who this is?" The little girl said, "I do, that's the man who was holding me the night my parents died.

THE LORD'S PRAYER:  (Matt. 6:9-13)
(person): 'Our Father who art in heaven ...'
(God): Yes?
(person): Don't interrupt me. I'm praying.
(God): But you called me.
(person): Called you? I didn't call you. I'm praying. "Our Father which art in heaven....
(God): There you did it again.
(person): Did what?
(God): Called me. You said, "Our Father which art in heaven." Here I am...What's on your mind?
(person): But I didn't mean anything by it. I was, you know, just saying my prayers for the day. I always say the Lord's Prayer. It makes me feel good, kind of like getting a duty done.
(God): All right. Go on.
(person): "Hallowed be thy name..."
(God): Hold it. What do you mean by that?
(person): By what?
(God): By "hallowed be thy name"?
(person): It means...it means...Good grief, I don't know what it means. How should I know? It's just a part of the prayer. By the way, what does it mean?
(God): It means honored, holy, wonderful.
(person): Hey, that makes sense. I never thought about what "hallowed" meant before. "Thy kingdom come, thy will be done, on earth as it is in heaven."
(God): Do you really mean that?
(person): Sure, why not?
(God): What are you doing about it?
(person): Doing? Nothing, I guess. I just think it would be kind of neat if you got control of everything down here like you have up there.
(God): Have I got control of you?
(person): Well,I go to church.
(God): That isn't what I asked you. What about your bad temper? You've really got a problem there, you know. And then there's the way you spend your money--all on yourself. And what about the kind of books do you read?
(person): Stop picking on me! I'm just as good as some of the rest of those people at the church.
(God): Excuse me. I thought you were praying for my will to be done. If that is to happen, it will have to start with the ones who are praying for it. Like you, for example.
(person): Oh, all right. I guess I do have some hang-ups. Now that you mention it, I could probably name some others.
(God): So could I.
(person): I haven't thought about it very much until now, but I really would like to cut out some of those things. I would like to, you know, be really free.
(God): Good. Now we're getting somewhere. We'll work together, you and I. Some victories can truly be won. I'm proud of you.
(person): Look, Lord, I need to finish up here. This is taking a lot longer than it usually does. "Give us this day, our daily bread."
(God): You need to cut out the bread. You're overweight as it is.
(person): Hey, wait a minute! What is this, "Criticize me day"? Here I was doing my religious duty, and all of a sudden you break in and remind me of all my hang-ups.
(God): Praying is a dangerous thing. You could wind up changed you know. That's what I'm trying to get across to you. You called me, and here I am. It's too late to stop now. Keep praying, I'm interested in the next part of your prayer...(pause). Well, go on.
(person): I'm scared to.
(God): Scared? Of what?
(person): I know what you'll say.
(God): Try me and see.
(person): "Forgive us our sins, as we forgive those who sin against us."
(God): What about Ann?
(person): See? I knew it! I knew you would bring her up! Why, Lord, she's told lies about me, spread stories about my family. She never paid back the debt she owed me. I've sworn to get even with her.
(God): But your prayer? What about your prayer?
(person): I didn't mean it.
(God): Well, at least you're admitting it. But it's not much fun carrying that load of bitterness around inside, is it?
(person): No. But I'll feel better as soon as I get even. Boy, have I got some plans for that neighbor. She'll wish she had never moved into this neighborhood.
(God): You won't feel any better. You'll feel worse. Revenge isn't sweet. Think of how unhappy you already are. But I can change all that.
(person): You can? How?
(God): Forgive Ann. Then I'll forgive you. Then the hate and sin will be Ann's problem and not yours. You will have settled your heart.
(person): Oh, you're right. You always are. And more than I want to revenge Ann, I want to be right with you....(pause)...(sigh). All right. All right. I forgive her. Help her to find the right road in life, Lord. She's bound to be awfully miserable now that I think about it. Anybody who goes around doing the things she does to others has to be out of it. Some way, some how, show her the right way.
(God): There now! Wonderful! How do you feel?
(person): Hmmm. Well, not bad. Not bad at all. In fact, I feel pretty great! You know, I don't think I'll have to go to bed uptight tonight for the first time since I can remember. Maybe I won't be so tired from now on because I'm not getting enough rest.
(God): You're not through with your prayer. Go on.
(person): Oh, all right. "And lead us not into temptation, but deliver us from evil."
(God): Good! Good! I'll do that. Just don't put yourself in a place where you can be tempted.
(person): What do you mean by that?
(God): Don't turn on the TV when you know the laundry needs to be done and the house needs to be picked up. Also, about the time you spend coffeeing with your friends, if you can't influence the conversation to positive things, perhaps you should rethink the value of those friendships. Another thing, your neighbors and friends shouldn't be your standard for "keeping up". And please don't use me for an escape hatch.
(person): I don't understand the last part.
(God): Sure you do. You've done it a lot of times. You get caught a bad situation. You get into trouble and then you come running to me, "Lord, help me out of this mess and I promise you I'll never do it again." You remember some of those bargains you tried to make with me?
(person): Yes, and I'm ashamed, Lord. I really am.
(God): Which bargain are you remembering?
(person): Well, there was the night that Bill was gone and the children and I were home alone. The wind was blowing so hard I thought the roof would go any minute and tornado warnings were out. I remember praying, "Oh, God, if you spare us, I'll never skip my devotions again."
(God): Did you?
(person): I'm sorry, Lord, I really am. Up until now I thought that if I just prayed the Lord's Prayer every day, then I could do what I liked. I didn't expect anything to happen like it did.
(God): Go ahead and finish your prayer.
(person): "For Thine is the kingdom, and the power, and the glory forever." Amen.
(God): Do you know what would bring me glory? What would really make me happy?
(person): No, but I'd like to know. I want now to please you. I can see what a mess I've made of my life. And I can see how great it would be to really be one of your followers.
(God): You just answered the question.
(person): I did?
(God): Yes. The thing that would bring me glory is to have people like you truly love me. And I see that happening between us. Now that some of these old sins are exposed and out of the way, well, there is no telling what we can do together.
(person): Lord, let's see what we can make of me, OK? Amen!

A man found a cocoon of a butterfly. One day a small opening appeared. He sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could, and it could go no further.

So the man decided to help the butterfly. He took a pair of scissors and snipped off the remaining bit of the cocoon. The butterfly then emerged easily. But it had a swollen body and small, shriveled wings.

The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time.

Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.

What the man, in his kindness and haste, did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening were God's way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon.

Sometimes struggles are exactly what we need in our lives. If God allowed us to go through our lives without any obstacles, it would cripple us.
We would not be as strong as what we could have been. We could never fly!

MAY GOD BLESS YOU
May God Bless you with unspeakable joy, not only in the world to come, but in this world also.
May your path be bright and full of light everywhere you go.
May God tell darkness that it must flee at your command.
And, I pray your feet will never stumble out of God's plan.
May the desires of your heart come true,
And may you experience Peace in everything you do.
May Goodness, Kindness, and Mercy come your way.
And, may you gain Wisdom and grow in the Lord everyday.

A fifth grade teacher in a Christian school asked her class to look at TV commercials and see if they could use them in some way to communicate ideas about God. Here are some of the results
- God is like BAYER ASPIRIN - - He works miracles.
- God is like a FORD - - He's got a better idea.
- God is like COKE - - He's the real thing.
- God is like HALLMARK CARDS - - He cares enough to send His very best.
- God is like TIDE - - He gets the stains out that others leave behind.
- God is like GENERAL ELECTRIC - - He brings good things to life.
- God is like SEARS - - He has everything.
- God is like ALKA-SELTZER - - Try him - you'll like Him.
- God is like SCOTCH TAPE - - You can't see him, but you know He's there.
- God is like DELTA - - He's ready when you are.
- God is like ALLSTATE - - You're in good hands with Him.
- God is like VO-5 Hair Spray - -He holds through all kinds of weather.
- God is like DIAL SOAP - -Aren't you glad you have Him. Don't you wish everybody did.
- God is like the US POST OFFICE - -Neither rain, nor snow, nor sleet nor ice will keep Him from His appointed destination.

HOW CHRIST MAKES US ONE
Unity in Christ is a successful plea - markedly successful. Christianity had a glorious beginning with this plea. The New Testament church was "one heart and soul." (Acts 4:32; Acts 2:44-46). The great work of restoring the original, primitive gospel of Christ to a lost world began with a consistent, practical and wonderful appeal for unity. And that plea, "Back to the Bible" for the salvation and unity it teaches, which is the only possible ground of Christian unity, is attracting many thousands in Europe, Asia, Africa, Latin America and almost everywhere. It is worthy of your attention and honest consideration.

But to reach unity in Christ, the barriers to unity must be overcome. Let us mention the main ones. First, a greater loyalty to men than to Christ, which is often generated by "words which man's wisdom teaches," as opposed to "words which the Spirit teaches." (I Cor. 2:1-5, 13). Unity of speech must precede unity of understanding and faith. (I Cor. 1:10). A second barrier to unity in Christ is contending for only part of the truth. This generates the error of partial obedience. A third barrier to unity is making opinions into human creeds which make void the gospel of Christ - making laws which God has not and granting liberties he does not. A fourth barrier is the acceptance of human innovations into the worship and work of God, such as mechanical instruments of music in worship, in addition to or as a substitute for the music God ordained for Christian worshippers in the New Testament. Faith in and service to God are guided and limited by divine revelation. (Acts 15:24; I Cor. 4:6; II John 9). The silence of scripture must be honored or we do not honor its voice. A fifth major barrier to unity in Christ is unscriptural church government and structure. The divine pattern of church organization, which is congregational independence, must be respected. (Heb. 8:5; Acts 14:23). A sixth barrier to unity in Christ is the placing of supreme authority in men instead of Christ. Christ was given all authority in heaven and on earth, and his supreme authority must be respected. (Matt. 28:18). His words in the New Testament contain all that pertains to life and godliness, and they are our final court of appeal on earth in every religious question. (II Pet. 1:3; Heb. 12:2).

How then can Christian unity be achieved? How does Christ make us one in him? It is essential, as Paul exhorts in I Cor. 1:10, that "...all speak the same thing," as Paul did, "in words which...the Spirit teacheth." (I Cor. 2:13.) A distinctive message requires a distinctive vocabulary to communicate it. This means that all must speak the same thing on Christ, on God's plan of salvation, the Christian life, the church, worship, fellowship, etc.

But what must be preached to promote unity in Christ? True Christians walk by faith, not by sight. (II Cor. 5:7). And the Bible declares in Rom. 10:17, that faith comes by hearing the word of Christ. If we therefore follow the Bible, we will determine to know nothing save Jesus Christ and him crucified. (I Cor. 2:1-2). This means, as Peter commands...(I Pet. 4:11). We must actually let the Bible, the testimony of God, decide what we say. The Bible is the inspired counsel of God, and it is also...(II Tim. 3:16-17). If therefore the words of Christ teach it, let us teach and practice it. If they do not teach it, let us shun it, or hold it purely as private opinion. "Faith" can be no broader than divine revelation. To preach the gospel of Christ (Mark 16:15) means to preach the words of Christ. (II Tim. 4:2.) It is that simple and it is that important. If a thing is not taught in the New Testament by direct statement, approved example, or necessary inference, specifically or generically, it isn't the teaching of Christ, and it cannot be done in his name or by faith. (Col. 3:16; II John 9-11). The supreme authority of divine revelation must be accepted and honored for all to be one in Christ. John said...(II John 9). Any church therefore that teaches or promotes anything in the worship or work of God not authorized by the New Testament is guilty of sowing discord and promoting disunity among believers and is in violation of divine authority.

Does that seem narrow? Truth is always narrow in every field. And Jesus taught that the way that leads to life is entered by the narrow gate. It is the straitened way. (Matt. 7:14). But this restricted way is broad enough for all our needs: For all who walk by faith with him, for every sinner who repents and obeys God, for all who worship in spirit and truth.

The key to Christian unity is submission to God's will. The